We are thrilled to announce that we published some excellent books in the month of February. The following all published on Thursday of last week, and you can buy them here: http://bit.ly/1fV5FzZ
Mockery and Secretism in the Social World of Mark's Gospel by Dietmar Neufeld.
In this monograph, Neufeld shows how the author of Mark situates his gospel in the rich social dynamic of mockery, honour and dishonour, and within a culture of visibility and debilitating shame. Neufeld maintains that in order for audiences to witness and evaluate Jesus’ activities, Mark deliberately thrust Jesus into the limelight of public exposure. In the glare of publicity he was tested, probed, challenged and jeered by sceptical listeners and yet found to be a wise teacher, powerful exorcist and healer, and immune to the worst of the accusations levelled at him.
Text, Context and the Johannine Community by David A. Lamb
Text, Context and the Johannine Community adopts a new approach to the social context of the Johannine writings by drawing on modern sociolinguistic theory. Sociolinguistics emphasizes language as a social phenomenon, which can be analysed with reference not only to its broad context of culture, but also, through the use of register analysis, to its narrower context of situation.
This study compares selected 'narrative asides' from the Gospel of John with a section from 1 John and with the two shorter Johannine Epistles. It concludes that register analysis of these texts does not support the idea of a close-knit sectarian group.
You Are My Son by Amy Peeler
The author of Hebrews calls God 'Father' only twice in his sermon. This fact could account for scholarship's lack of attention to the familial dynamics that run throughout the letter. Peeler argues, however, that by having God articulate his identity as Father through speaking Israel's Scriptures at the very beginning and near the end of his sermon, the author sets a familial framework around his entire exhortation. The recurrence of the theme coalesces into a powerful ontological reality for the audience: because God is the Father of Jesus Christ, they too are the sons of God. Because of the familial relationship between God and Jesus, the audience of Hebrews - God's children - can remain in the house of God forever.
Theological Interpretation and Isaiah 53 by Charles E. Shepherd
This study brings together the hermeneutical approaches of three Old Testament scholars, specifically as they pertain to the interpretation of Isaiah 52.13-53.12 in the framework of Christian theology. Bernhard Duhm is presented as a history-of-Religion scholar who does not easily abide by popular understandings of that school. Brevard Childs moves outward from particular historical judgments regarding the nature of redaction and form criticism, attempting to arrive at a proximately theological reading of the poem. Alec Motyer’s evangelical commitments represent a large constituency of contemporary theological readership, and a popular understanding of Isaiah 53.
Following a summary and critical engagement of each interpreter on his own terms, the study brings the scholars together, analyzing the use of rhetoric behind the respective readings of Isaiah 53.
And from the Theology lists we have:
Dialectics of Creation by Martin G. Poulson
This book investigates the philosophical components of Christian faith in creation, by analyzing the distinction and the relation between creation and its Creator.The writings of Edward Schillebeeckx and David Burrell supply a terminology of distinction and relation that shapes the discourse, following in the footsteps of Aquinas. Poulsom elucidates the relational dialectic in the thought of Schillebeeckx as a way of thinking about the Creation and offers a helpful comparison with the thought of David Burrell. Relational dialectic is an organizing principle, not only of Schillebeeckx's account of creation, but of his philosophical theology more generally.
Reading the Liturgy by Juliette Day
This is a unique contribution to discussions within churches about the provision of suitable words for liturgical worship and to debates among scholars about liturgical hermeneutics, as well as offering a new methodological paradigm for liturgical studies to inspire students and researchers. By combining insights from literary and linguistic studies with those from historical and contemporary liturgical studies, Juliette Day investigates the nature of a text in relation to unscripted speech; how authors and worshippers make use of genre, narrative and other texts; how the textuality of the liturgy as well as its ritual context affect the sort of language used in worship and what implicit meanings are conveyed in the way liturgical texts are printed in books.
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