Brotherhood and Inheritance: A Canonical Reading of the Esau and Edom Traditions by Bradford A. Anderson was published in the UK yesterday. This study offers a canonical reading of the Esau and Edom traditions, examining the portrayal of Esau and Edom in Genesis, Deuteronomy, and the prophetic material. First, it is argued that the depiction of Esau and his descendants in Genesis and Deuteronomy is, on the whole, positive. Second, it is put forward that Edom is portrayed negatively by the prophets for violating their kin, and for disrespecting the divine apportioning of the lands. Finally, it is suggested that these traditions have resonance with one another based on recurring literary and theological motifs, heuristically framed as brotherhood and inheritance.
This month will also see the publication of Ecclesiastes and Scepticism. In this work, Stuart Weeks emphasises observation and empiricism as a key influence on human behaviour; the work excludes any consideration of tradition or revelation. Scholars often view the apparent scepticism of Ecclesiastes in terms of a reaction against the more confident assertions found in works like Proverbs, and the book does indeed seem to deny the possibility of humans shaping their future or changing their fate through informed action. What appears to concern the work’s protagonist, whose monologue occupies most of its length, is not any scepticism about God’s activity or consistency, but rather the problems that arise from a human inability to discern divine action or purpose.
Approaches to the 'Chosen Place' by Rannfrid I. Thelle comes out on the same day (23.02.12). Through a reading of key texts, this book provides a new, textually grounded, perspective of the “chosen place”, which has been held captive by scholarly assumptions when being viewed through the optic of the DH hypothesis. Deuteronomy’s command to restrict cultic practice to one “chosen place” has occupied a central position in scholars’ understandings of the book and their reconstruction of Israelite political and religious history. The debates about the date of Deuteronomy, its proposed connections to “Josiah’s reform”, and, most profoundly, the “Deuteronomistic History (DH) hypothesis” have dominated study of the idea of “chosen place”. These debates have, to a large extent, determined how we read Deuteronomy and the Former Prophets in general.
The Senses of Scripture by Yael Avrahami discusses the experience and understanding of the senses in the culture represented in the Hebrew Bible. The work reveals the essence of biblical epistemology - the ways in which ancient Israelites thought about and used their sensorium. The theoretical introduction demonstrates that scholars need to liberate themselves from the Western bias that holds a pentasensory paradigm and prioritises the sense of sight. The discussion of the biblical material demonstrates that biblical scholars should follow a similar path. Through examination of associative and contextual patters the author reaches a septasensory model, including sight, hearing, speech, kinaesthesia, touch, taste, and smell. It is further demonstrated that the senses, according to the HB, are a divinely created physical experience, which symbolised human ability to act in a sovereign manner in the world.
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